Sisters urge Senate to pass S.1, the For the People Act

Our Congregational Efforts for Election Reform

On March 3, 2021 the U.S. House of Representatives passed H.R. 1, the For the People Act. Over the last several weeks 67 sisters and friends sent letters to their representatives urging them to co-sponsor the bill. We are grateful to all who supported our efforts.

Our next step as we journey farther is to support S.1, the For the People Act, the companion bill in the Senate. This bill addresses election reform, making it easier, not harder to vote; ending the dominance of big money in our politics and ensuring public officials work for the public interest. Passing the Senate will require bi-partisan collaboration. For more information, download our two-page position paper on S.1.

We are promoting three action items to support S.1:

  1. Ask your Senators to support S.1
  2. Send a letter to the editor
  3. Schedule an online conversation with your Senators

We have prayed for peace and justice. Now it is time for us to act to address the systemic racism and injustice that have so negatively impacted our election laws. Together we can make a difference!

Action 1: Contact your Senator

The first action is to contact your Senator in the United States Congress and ask them to support S.1’s rapid movement through the Senate committee process. We have prepared a sample letter that you can edit and submit. Just fill out the form below, make any changes to the letter and click “Send My Email” to send your email to your Senators.

Action 2: Send a letter to the editor

Our second action is to increase public awareness of this bill by getting as many letters to the editor published as possible. Often receiving 10-12 letters from different people having similar concerns about an issue will be enough for editors to publish a single letter. We have prepared a sample letter to the editor for you to customize. Adding a response to an article in their paper helps them know you are a reader. Right now, there are many articles being published related to election reform, so this is a timely topic. Please fill out the brief form, and choose an appropriate paper.

Action 3: Schedule a meeting with your Senator

Our third action is to encourage you to set up an online visit with your Senators or their aides to discuss the support of the bill. Sometimes, we have gathered a group to attend this meeting. We have prepared a two-page position paper that will help you to be prepared for this visit. Sister Patty Johnson is available to help any group that feels like they need a subject matter specialist to help them be prepared to meet with their Senators. She can even attend your meeting if it gives you more confidence.

   April 5th, 2021      Posted In: Congregation, Featured Stories, General, In The News, Justice


Sister Diane Smith with some of the men she taught in a catechist formation class in Los Angeles.

by Diane Smith, CSJ

In light of the current Black Lives Matter Movement, many memories flooded back from my experience of the 1965 Watts riots. This was a time of awakening and conversion for me. Until the riots, I did not know what I did not know. I lived at St. Anselm’s convent in Los Angeles and taught in the school. Until beginning this teaching assignment, I had never interacted with “negros,” the term we used then. I grew up in a farming area where our neighbors were either Italian or Azorean immigrants, my family being of English and Irish descent. It was my first experience of interacting with the Black community with whom I felt very comfortable. In my first year at the school, the student body was about 50% white and 50% Black. By my fourth year, white flight was almost complete.

In the summer of 1965, riots broke out across the country. Though St. Anselm was fairly far from Watts, we were in the restricted and curfew area. We could smell and see the smoke as the fires and unrest escalated and moved into South Central Los Angeles. Sr. Hortensia, our senior sister, decided we should take turns rotating between the chapel saying the Rosary and watching the events on TV. As the riots moved closer, she became more nervous and instructed us to get garden implements to keep by our beds in case our convent was invaded.

Perhaps the biggest conversion moment for me was watching the truckloads of armed National Guards traveling down Florence Ave. It sickened me to know that perhaps some of the people in our parish could be injured or killed. As things began to return to normal, I realized that I knew so little about the oppression, racism, prejudice and mistreatment of Black people that had erupted into this violence. I did not know what I did not know.

Eighth-grade girls from St. Anselm’s School applied to St. Mary’s Academy, then located on Slauson Avenue. White girls were accepted, but a very qualified Black student was not. When our principal called, she was informed that the Academy was limiting the number of Black students to the student body.

Two years later, I taught at Holy Cross in South Central, an area that had experienced unrest and violence during the riots. At report card time, one was returned signed by a parent with an “X” as that parent never had the opportunity of attending school. As a child, she worked in the fields picking cotton. Parents were very cooperative and supportive making sure their children were getting an education, as they knew that was a way out of poverty. I began to observe the linguistic patterns of Black speech.

During this time, a young man I had come to know through his involvement in the parish approached me with a letter he had received in response to his request to enter the seminary. The letter informed him that the Archdiocese of Los Angeles was not ready to receive a Black seminarian. What a loss to the priesthood as this was a talented and faith-filled man who would have made a good priest.

On the third anniversary of the Watts Riots, Sister Caroline Chang, CSJ and I attended a street fair in Watts celebrating the anniversary of the riots. I became aware of the cultural expressions of the people in music, dance, art and food. It became evident to me that our educational system was missing an opportunity to build on what was so familiar to our students. I left Los Angeles in the fall of 1968.

Almost 20 years later, I returned to the area as Our Lady Queen of Angels’ regional catechetical consultant for the Archdiocesan Office of Religious Education. The 76 Catholic parishes in this region are very diverse both culturally and economically. Knowing the history the African Americans had with the church, I focused on their community. Again, I was about to learn I did not know what I did not know. In visiting their parishes, I became aware that most of the ministers in these parishes were white. Jean Lawrence, one of the African American women who befriended me, bemoaned the fact that so much of the ministry and catechesis was done from the white perspective. I was then encouraged to send out a newsletter highlighting ways African American culture could be included in celebrations and catechesis.

Eva Mai Smith

Having an opportunity to provide a catechist formation course on a team with two African American Master Catechists, Marian Fussey and Eva Mai Smith, again enriched me by learning that I did not know what I did not know. Marian was able to teach revelation from the African American spirituals, deepening my own understanding of revelation. All attending were African American. When doing the unit on the church, I enquired about their experiences of church. One woman from New Orleans shared how humiliating it was for her when her father decided that the family should no longer be assigned to the back of the church for Mass and marched the family to the front pew, and the priest refused to begin Mass. Another woman, also originally from Louisiana, shared her experience of being in a youth sodality. Each year the diocese gathered all the sodalities at the cathedral. All the girls from the Black parishes had to sit in the choir loft. After hearing these stories and others, I went home and cried.

Sister Diane Smith with Dolores Ricks, parish religious education coordinator at St. Odilia Parish.

I learned much of I did not know what I did not know from Dolores Ricks, who coordinated the religious education program at St. Odilia’s. This parish was established in 1926 for Black Catholics in Los Angeles. It was the only church where they could attend Mass at that time in history. One day while meeting with Dolores, she commented, “Oh no, here comes another volunteer coming to save us. I wonder how long he will stay. I hope it is not another flash and trash experience.” I had to ask myself, was I coming as a savior or someone willing to learn and accompany, to acknowledge I did not know what I did not know? It was a very humbling experience to become aware of my own motivations.

A multicultural panel training session provided for new Master Catechists included representatives from various cultures. I was asked to be on the panel to represent the Black community. There was no way I would represent the community. What an insult! Someone from the Black community needed to be on that panel. The fear from the organizer of the panel was that this person might be militant. “So?” I asked. Someone from the African American community was chosen, and the panel went well.

Each fall a mini-congress is provided for the region. This event was established several years before by Sister Angela Faustina, CSJ to meet the needs of a community that felt uncomfortable and financially unable to participate in the larger Religious Education Conference held every year in Anaheim. One of the tasks of the planning committee was to secure a location for this event, which was usually a parochial high school in South Central. In discussing the use of St. Bernard High School in Westchester, a concern was raised that the Black Catechists would not attend as they were afraid of coming into a white neighborhood.

A committee formed to create guidelines on catechesis from a Black perspective. The committee consisted of very committed, capable and well-educated women. One had been a principal of a school and another a public school teacher. It was a labor of love extending over several months. Often in the process, they would look at me for approval. I would have to remind them this was their project. When the guidelines were completed and presented to the Director of the Archdiocesan Office of Religious Education, he was not going to approve them. The introduction clearly identified the struggles that the community had experienced as Black Catholics within the church. I informed him he would have to meet with the committee and tell them why he could not accept their guidelines. In meeting with a large extended group, he listened and though not his preferred choice, he accepted the guidelines. Emboldened by this success, a request was then made for a full-time African American consultant tending only to their unique needs. Sister Ora Lisa Martin was eventually employed for this position.

The area I lived in at this time experienced seven shootings in one week. I felt safe walking the streets early in the morning as most violence occurred in the evening hours. During my walk, I encountered children on their way to school. Their faces filled with innocence, hope and potential. What would be their future? Summer was coming. How could they participate in productive, safe and life-affirming activities? Thus, Making the Right Connections, a summer gang prevention program, was born and continues over 30 years later under the directorship of the committed and talented Dan Drass. This program has documented success and received many awards.

In 1990, I left Los Angeles but have always carried in my heart a love for the people who taught me what I did not know. During this time of Black Lives Matter, I continue to ask myself, what is it that I do not know?

   March 26th, 2021      Posted In: Featured Stories, In The News, Justice, Los Angeles, Vocations


"We vow to use our Gospel Charism and mission of unifying love for the healing and transformation of the world to commit ourselves to cleanse our hearts and rid our land of these twin evils."

The U.S. Federation of Sisters of St. Joseph stands against the racism and misogyny directed towards the Asian-American and Pacific Island communities. As members of the Federation, we join them in this public statement.

The U.S. Federation of the Sisters of St. Joseph joins the Leadership Conference of Women Religious in condemning racism and sexism in all their harmful forms — whether the violent acts of white supremacists and misogynists or the daily acts of hate and discrimination that diminish us all.

We grieve with the citizens of Atlanta and the Asian-American and Pacific Island communities. We mourn with those who have lost loved ones to hateful acts of violence, with all who live in fear, and with all whose dignity is threatened by xenophobia and chauvinism. We lament the racism and sexism that continue to afflict our communities, threaten neighbors, and denigrate all we hold dear.

We acknowledge our own complicity in institutional racism and sexism. We vow to use our Gospel Charism and mission of unifying love for the healing and transformation of the world to commit ourselves to cleanse our hearts and rid our land of these twin evils. We promise to continue to use our collective voice and energy to build God’s beloved community where all are one.

TO LEARN MORE ABOUT THIS ISSUE AND HOW TO GET INVOLVED, WE ENCOURAGE YOU TO VISIT AND DONATE TO THESE ORGANIZATIONS:

    • Asian American Advancing Justice- Atlanta:  a nonprofit legal advocacy group protecting the rights of Asian-Americans, Native Hawaiians, and Pacific Islanders in Georgia and the Southeast
    • AAPI Women Lead and #ImReady Movement: support AAPI women and girls with workshops and research, and promotes movements such as #ImReady, which addresses issues like gender-based and racial discrimination and sexual harassment in the community
    • Asian American Legal Defense and Education Fund: a national organization, founded in 1974, working to protect and promote civil rights for Asian-Americans

 

read the statement on the Federation website

   March 24th, 2021      Posted In: Featured Stories, Federation, General, In The News, Justice


God Bless the Storyteller

by Therese Sherlock, CSJ

No one tells the stories of the family of Joseph better than Mary McGlone, CSJ. There isn’t a sister-founder or foundation of the Sisters of St. Joseph in the United States that you can’t find engagingly described in Mary’s two-volume history. Because this project was commissioned and published by the U.S. Federation of the Sisters of St. Joseph, Mary’s research goes beyond Carondelet and shows how far the charism has taken all Sisters of St. Joseph who have roots in Father Medaille’s Little Design.

Anything of Which a Woman Is Capable: A History of the Sisters of St. Joseph in the United States, Volume I, published in 2017, dashes through every foundation the sisters made from 1836 to 1920. Mary’s new book, Called Forth by the Dear Neighbor: Volume II of the History of the Sisters of St. Joseph in the United States, hot off the press in January 2021, is its sequel. In this new volume, Mary profiles congregations more fully, exploring their history through the lens of a distinguishing ministry, a founder or a location, an irreconcilable conflict or an opportunity too good to pass up. The reader meets many “characters,” as the old nuns used to call them, women unstoppable in their desire to see their visions fulfilled.

As an example of how foundations quickly branched out, Mary tells the story of the Sisters of St. Joseph of Brooklyn (later Brentwood) who were founded in 1856 by sisters from Philadelphia and Buffalo, one of whom hailed from Carondelet. Brooklyn grew quickly, and they were able to send sisters to Boston in 1869, and a few years later other sisters went to Rutland, Vermont, and Baden, Pennsylvania. These three communities became diocesan, a regular occurrence in this period when American bishops were judged by the number of Catholic schools and other institutions they had in their dioceses. The drama of sisters vs. bishop in Boston could easily be a miniseries on Netflix.

Mary describes vividly how the Buffalo congregation continued our foundational ministry to people who are deaf. Orange, California, founded from La Grange, became known for health care. The four Carondelet provinces each established one or more colleges. Many CSSJ congregations sent sisters to serve outside the continental United States—Japan, China, Peru, Hawai’i, Australia, to name a few.

Bringing the story into the late 20th and 21st centuries, Mary chronicles the rise of the sister formation program, the post-Vatican II period which challenged everything we thought was immutable in religious life, the gathering together in the Federation, the merging of congregations and the foundation of the Congregation of St. Joseph, the emergence of new ministries, a growing awareness of our unity in our diversity. The last sections of this book bring us back to LePuy and to our sisters in the global community.

This is such a good read, you will want to get your own copy. It is now available for order online.

   March 22nd, 2021      Posted In: General


We released the following statement in 2016, and we are saddened to have to continually echo our call for an end to gun violence, racism and white supremacy in the United States. Tuesday’s mass shooting in Atlanta is the latest tragedy to make headlines, while 100 people are shot and killed in this U.S. every day.

A call for an end to gun violence

As women committed to nonviolence, the Sisters of St. Joseph of Carondelet call for an end to gun violence in the United States of America. We are a congregation of 835 vowed members who oppose the escalating violence, which is fueled by hatred, intolerance, discrimination, racism, extremism and ignorance in our nation. Violence is leaving in its wake too many broken hearts and spirits by indescribable suffering. Families are torn by violence in the home, schools and streets. Violence seems to be the new norm in the nation and world. It is a public health and moral crisis that is destroying the lives, dignity and hopes of millions of people in our country.
We are committed to a comprehensive approach to gun violence prevention that focuses on prevention of all forms of homicide, suicides, and unintentional shootings. We support the restriction of access to assault weapons. We call upon Congress and state and local officials to enact gun laws that include making assault weapons illegal, insuring comprehensive background checks on those purchasing guns at tradeshows, online and in stores.
We turn to the God of mercy and peace, the God who wipes away every tear, to give us the strength to be instruments and forces of change, to be messengers of unity and reconciliation.
Pope Francis on Gun Control
“Here we have to ask ourselves: Why are deadly weapons being sold to those who plan to inflict untold suffering on individuals and society? Sadly, the answer, as we all know, is simply for money: money that is drenched in blood, often innocent blood. In the face of this shameful and culpable silence, it is our duty to confront the problem and to stop the arms trade.”
Speech to U.S. Congress on September 24, 2015

   March 18th, 2021      Posted In: Congregation, Featured Stories, In The News, Justice