by Diane Smith, CSJ
In light of the current Black Lives Matter Movement, many memories flooded back from my experience of the 1965 Watts riots. This was a time of awakening and conversion for me. Until the riots, I did not know what I did not know. I lived at St. Anselm’s convent in Los Angeles and taught in the school. Until beginning this teaching assignment, I had never interacted with “negros,” the term we used then. I grew up in a farming area where our neighbors were either Italian or Azorean immigrants, my family being of English and Irish descent. It was my first experience of interacting with the Black community with whom I felt very comfortable. In my first year at the school, the student body was about 50% white and 50% Black. By my fourth year, white flight was almost complete.
In the summer of 1965, riots broke out across the country. Though St. Anselm was fairly far from Watts, we were in the restricted and curfew area. We could smell and see the smoke as the fires and unrest escalated and moved into South Central Los Angeles. Sr. Hortensia, our senior sister, decided we should take turns rotating between the chapel saying the Rosary and watching the events on TV. As the riots moved closer, she became more nervous and instructed us to get garden implements to keep by our beds in case our convent was invaded.
Perhaps the biggest conversion moment for me was watching the truckloads of armed National Guards traveling down Florence Ave. It sickened me to know that perhaps some of the people in our parish could be injured or killed. As things began to return to normal, I realized that I knew so little about the oppression, racism, prejudice and mistreatment of Black people that had erupted into this violence. I did not know what I did not know.
Eighth-grade girls from St. Anselm’s School applied to St. Mary’s Academy, then located on Slauson Avenue. White girls were accepted, but a very qualified Black student was not. When our principal called, she was informed that the Academy was limiting the number of Black students to the student body.
Two years later, I taught at Holy Cross in South Central, an area that had experienced unrest and violence during the riots. At report card time, one was returned signed by a parent with an “X” as that parent never had the opportunity of attending school. As a child, she worked in the fields picking cotton. Parents were very cooperative and supportive making sure their children were getting an education, as they knew that was a way out of poverty. I began to observe the linguistic patterns of Black speech.
During this time, a young man I had come to know through his involvement in the parish approached me with a letter he had received in response to his request to enter the seminary. The letter informed him that the Archdiocese of Los Angeles was not ready to receive a Black seminarian. What a loss to the priesthood as this was a talented and faith-filled man who would have made a good priest.
On the third anniversary of the Watts Riots, Sister Caroline Chang, CSJ and I attended a street fair in Watts celebrating the anniversary of the riots. I became aware of the cultural expressions of the people in music, dance, art and food. It became evident to me that our educational system was missing an opportunity to build on what was so familiar to our students. I left Los Angeles in the fall of 1968.
Almost 20 years later, I returned to the area as Our Lady Queen of Angels’ regional catechetical consultant for the Archdiocesan Office of Religious Education. The 76 Catholic parishes in this region are very diverse both culturally and economically. Knowing the history the African Americans had with the church, I focused on their community. Again, I was about to learn I did not know what I did not know. In visiting their parishes, I became aware that most of the ministers in these parishes were white. Jean Lawrence, one of the African American women who befriended me, bemoaned the fact that so much of the ministry and catechesis was done from the white perspective. I was then encouraged to send out a newsletter highlighting ways African American culture could be included in celebrations and catechesis.
Having an opportunity to provide a catechist formation course on a team with two African American Master Catechists, Marian Fussey and Eva Mai Smith, again enriched me by learning that I did not know what I did not know. Marian was able to teach revelation from the African American spirituals, deepening my own understanding of revelation. All attending were African American. When doing the unit on the church, I enquired about their experiences of church. One woman from New Orleans shared how humiliating it was for her when her father decided that the family should no longer be assigned to the back of the church for Mass and marched the family to the front pew, and the priest refused to begin Mass. Another woman, also originally from Louisiana, shared her experience of being in a youth sodality. Each year the diocese gathered all the sodalities at the cathedral. All the girls from the Black parishes had to sit in the choir loft. After hearing these stories and others, I went home and cried.
I learned much of I did not know what I did not know from Dolores Ricks, who coordinated the religious education program at St. Odilia’s. This parish was established in 1926 for Black Catholics in Los Angeles. It was the only church where they could attend Mass at that time in history. One day while meeting with Dolores, she commented, “Oh no, here comes another volunteer coming to save us. I wonder how long he will stay. I hope it is not another flash and trash experience.” I had to ask myself, was I coming as a savior or someone willing to learn and accompany, to acknowledge I did not know what I did not know? It was a very humbling experience to become aware of my own motivations.
A multicultural panel training session provided for new Master Catechists included representatives from various cultures. I was asked to be on the panel to represent the Black community. There was no way I would represent the community. What an insult! Someone from the Black community needed to be on that panel. The fear from the organizer of the panel was that this person might be militant. “So?” I asked. Someone from the African American community was chosen, and the panel went well.
Each fall a mini-congress is provided for the region. This event was established several years before by Sister Angela Faustina, CSJ to meet the needs of a community that felt uncomfortable and financially unable to participate in the larger Religious Education Conference held every year in Anaheim. One of the tasks of the planning committee was to secure a location for this event, which was usually a parochial high school in South Central. In discussing the use of St. Bernard High School in Westchester, a concern was raised that the Black Catechists would not attend as they were afraid of coming into a white neighborhood.
A committee formed to create guidelines on catechesis from a Black perspective. The committee consisted of very committed, capable and well-educated women. One had been a principal of a school and another a public school teacher. It was a labor of love extending over several months. Often in the process, they would look at me for approval. I would have to remind them this was their project. When the guidelines were completed and presented to the Director of the Archdiocesan Office of Religious Education, he was not going to approve them. The introduction clearly identified the struggles that the community had experienced as Black Catholics within the church. I informed him he would have to meet with the committee and tell them why he could not accept their guidelines. In meeting with a large extended group, he listened and though not his preferred choice, he accepted the guidelines. Emboldened by this success, a request was then made for a full-time African American consultant tending only to their unique needs. Sister Ora Lisa Martin was eventually employed for this position.
The area I lived in at this time experienced seven shootings in one week. I felt safe walking the streets early in the morning as most violence occurred in the evening hours. During my walk, I encountered children on their way to school. Their faces filled with innocence, hope and potential. What would be their future? Summer was coming. How could they participate in productive, safe and life-affirming activities? Thus, Making the Right Connections, a summer gang prevention program, was born and continues over 30 years later under the directorship of the committed and talented Dan Drass. This program has documented success and received many awards.
In 1990, I left Los Angeles but have always carried in my heart a love for the people who taught me what I did not know. During this time of Black Lives Matter, I continue to ask myself, what is it that I do not know?
Last week, Noriko Kuroki arrived in Los Angeles from her native Japan to continue her discernment about religious life. As a candidate, she has the opportunity to live, pray, and share life with sisters and others who associate with the community. Additionally, Noriko will participate in a monthly class on Zoom with our other candidates in LA and Albany, led by various sisters in the congregation. Even in the midst of the pandemic, God continues to call women to vowed life with us.
We asked Noriko a few questions so we could get to know her better. Please keep her in prayer as she continues her journey!
Hometown: I was born in Tokyo in a Buddhist family with two younger sisters. We went to a Catholic elementary school in Tokyo, and only I was baptized among us.
Tell us about your educational background. I graduated from Gakusyuin University in Tokyo and majored in philosophy, especially Japanese Buddhism. I worked at the university and language academy as a Japanese language instructor. Most of my students were from Korea, China, Vietnam, Nepal, Bangladesh and Sri Lanka. I loved them very much and still keep in touch with some of them.
What attracted you to the Sisters of St. Joseph of Carondelet? I was attracted to the life of the Sisters of St. Joseph of Carondelet first. They seemed to be very active and sensitive to the needs of the present day. And then I started to learn the charism and the history of the congregation. The more I learn, the more they attract me.
What is your favorite movie? My favorite movie is Life is Beautiful. And I watched the new movie Just Mercy on the airplane. It touched me a lot!
Tell us an interesting fact about yourself. I have lived in Sudan and Bali in Indonesia. One is a Muslim country and the other is a Hindu island. And I have met students from many countries. Each one had a different culture. I am very familiar with Muslims, Hindus, Buddhists, and other religious or non-religious people. I like to go to new places to meet people and learn about different cultures.
What are you reflecting on this Advent? I arrived here on the first Sunday of Advent. I am reflecting on the LIGHT which is always guiding me.
Life would not be as fun without what? Adventure. It doesn’t need to be the type like Indiana Jones. To meet new people, to learn new things, to eat new foods, to read new books, everything is an adventure for me.
On September 12, we welcomed our newest candidate, Guadalupe Moore. During her candidacy, Lupe will share community with our sisters at Sophia Community in Sherman Oaks, California and continue her ministry at Mount St. Mary’s University (founded by our sisters in 1925). Get to know her more below. Welcome, Lupe!
Hometown: San Diego, California.
Family: My father, James, was from Alabama and served in the Navy during WWII. After the war, he met my mother, Margarita, and they were married in 1949. My siblings and I grew up speaking Spanish at home. I am the fourth-born of seven children.
Education: At Our Lady of Angels School in San Diego, my CSJ teachers made a lasting impression on me. I felt their care, love, and concern for each of us and will be forever grateful for their influence on my life. I always say that there are teachers you never forget, and for me, that teacher is Sr. Mona Castelazo. She introduced us to C. S. Lewis, my favorite author to this day. I also attended Cathedral Girls’ High School and graduated from the Academy of Our Lady of Peace.
While working and living at home in San Diego, I completed an AA degree in foreign languages. In 2008, I received a BA in Liberal Arts and in 2016 an MA in Humanities, from Mount Saint Mary’s University, with a specialization in Cultural Studies. My creative project for the Master’s program, entitled “Journey into Joy: Experiencing Dante’s Divine Comedy,” was held in the Doheny gazebo. It can be viewed online.
Currently reading: All Shall be Well and Comunidad para el Mundo.
Favorite movies: Brother Son, Sister Moon; A Christmas Story; Up
Favorite music: Everything from Mexican to classical music. Currently, this hymn is my favorite: Himno a San José.
What draws you to religious life? Since childhood, I have had the feeling of being drawn to something more. Although I had long known the Sisters of St. Joseph, I was only aware of their teaching ministry, and consequently, I chose to pursue my religious vocation with a congregation dedicated to serving the poor. I entered the Congregation Sister Servants of the Poor in 1982 and ministered in Italy for eighteen years. While on a sabbatical in 2000, I was blessed with the opportunity to share community with Sisters Mona Castelazo and Kathleen Maier and have lived with them for many years. In 2007, I became a member of the Sisters For Christian Community. During the past 20 years, I have experienced the inclusiveness and love of so many CSJ sisters with whom I have come in contact.
What are you most looking forward to after COVID? Getting to know more sisters and connecting with them.
Tell us an interesting fact about yourself. I speak three languages, Spanish, English, and Italian.
Favorite quote: “Listen, put it into your heart, youngest and dearest son, that the thing that frightens you, the thing that afflicts you is nothing: do not let it disturb you; do not fear this sickness, nor any other sickness, nor any sharp or hurtful thing. Am I not here, I, who am your Mother? Are you not under my shadow and protection? Am I not the source of your joy? Are you not in the hollow of my mantle, in the crossing of my arms? Do you need anything more?” –Our Lady of Guadalupe to St. Juan Diego on Mount Tepeyac in 1531.
by Carol Brong, CSJ
Alive in Oneness with Christ and all creation, the theme for Sister Sally Koch’s first vows was “We are Parts of the Whole” and indeed the community that gathered virtually and physically for Sally’s vows represented parts of the whole. She was surrounded by her Porter Ranch, California community and congregational delegate Sr. Kathy Stein. Family members and friends from the many organizations she has been a part of throughout her life and sisters who have been a part of her formation all gathered mostly virtually for a ceremony that called us to Love greater and wider in our world that is hurting.
Her ceremony on July 18 included readings from Colossians, Sue Monk Kidd, Joyce Rupp, and Nan C. Merrill. Kathleen Patrice “KP” Sullivan, CSJ gave the reflection followed by a bread breaking liturgical prayer.
read Sister KP’s reflection
Sally made the religious vows of chastity, the vow that calls us to honest self-expression and inclusive right relationships; poverty, the vow to hold all things lightly; and obedience, the vow of listening deeply according to the Constitution of the Sisters of St. Joseph of Carondelet.
Sally has been deeply touched and grateful to everyone who has sent their love, affirmations, and support through all of the cards, greetings, and emails.
Free Info Webinar:
Thurs., Jan. 16, 2020 (7:00 PM EST)
Click here to register!
Starts Thurs., Jan. 30th (7:00 PM EST)
$20 discount coupon for women religious: SL2020wr
For more info about the webinar and course, click here.
As the challenges of the 2019 Chapter’s Statement of Future Direction begin to permeate our lives, the suffering present in our multiple planetary crises compels us to greater depth, authenticity, and creativity in our responses as Sisters of St. Joseph.
How will we as religious and spiritual leaders provide guidance when the solutions we have counted on in the past are no longer enough to address our world’s extremes, e.g., increasing climate chaos, devastation of the Earth’s capacity to sustain life, extreme polarizations, and increasing despair and numbers of suicides? When people turn to us as spiritual leaders to help them navigate these times, what new consciousness can we offer them that is different from the thinking that brought on these crises?
This course, titled Spiritual Leadership, a New Consciousness, and a World in Crisis, hosted on Deeptime Network, is designed for spiritual and religious leaders who want to frame their life and ministry within the new universe story as taught by Thomas Berry, Brian Swimme, Mary Evelyn Tucker, and John Grim. It will offer insights from contemporary science about the way the Universe and our Earth really work—the way our Creator is continuing to build our world. It will give a firm, sacred foundation from which to address the challenges we face in today’s conflicted world. It will provide us as spiritual and religious leaders with insight into the divine dynamics operating on all levels of our lives—spiritual, social, and ecological.
The goal of this course is to encourage a more radical imitation and adaptation of the cosmos-building principles of the universe—identity, differentiation, and communion. It is to challenge us to greater authenticity in aligning ourselves with the evolutionary forces of the universe. We will look at the behaviors these principles suggest, with particular emphasis on the potential of reinterpreting religious vows in a way that witnesses to the values the human community needs to adopt to survive and flourish.
By deepening our consciousness based on these principles, we will be able to discern new solutions to address our crises and to build a more viable human presence within the community of Earth. These sacred dynamics make the wisdom and resilience of the rest of the natural world available to us. As religious and spiritual leaders we can then midwife more mutually enhancing relationships within our sacred universe.
About the instructor
Toni Nash, CSJ is a Sister of St. Joseph of Carondelet and teacher for over 50 years, a national lecturer, retreat director, and spiritual director. She has ministered on the faculty of a renewal program for Catholic religious and priests, and served in general leadership for her religious congregation. In 1994, Toni and three other Catholic sisters co-founded Sisters of Earth, an informal network of women from across the globe who share a deep concern for the ecological and spiritual crises of our times. Toni holds a doctorate in Philosophy and Religion with a concentration in Philosophy, Cosmology, and Consciousness. As a Religious Cosmologist, her work helps people to integrate their own religious traditions with the insights of contemporary science about the nature of the universe and the role of humans. Her current involvements include lectures and workshops on the Doctrine of Discovery and neo-colonialism. She’s also applying her work as a religious cosmologist to heal relationships with Native American communities affected by the boarding school era.
About Deeptime Network
This workshop is sponsored by the Deeptime Network (dtnetwork.org), a 501(c)(3) nonprofit registered in New Jersey, US, whose vision is a world in which an evolving interconnected universe, with its unique community of life on our home planet Earth, is a context for understanding, belonging, inspiration, decision-making and creating the future. For more information, write to firstname.lastname@example.org.